GATHERINGS

  • February 12th @ The Center

Sunday, February 07, 2010

THE REVOLUTION IS STILL ON

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There is an amazing Jesus revolution going on around the world! It's like Jesus is whispering the same message in those who have ears to hear all over the globe. It's one of the most encouraging movements I've ever seen. And, it's all around the irresistible person-Jesus-and the irreversible Kingdom-the Kingdom of God.

This revolution is being fueled by an increasing, inner longing that burns inside everyone. I think it's all about getting back to Eden. In the Garden of Eden, Adam and Eve enjoyed the presence of God. They were all set-good jobs, lush place to live, great retirement benefits and a personal relationship with God. They were to fulfill three purposes: · REFLECT the image of the Creator-God-man and woman were the image of God! · REPRODUCE godly children and fill up the earth with them! · REIGN together against evil-to cultivate and guard the garden-co-rulers with the Creator!

Well, without laying more blame on the woman or the man, it's sufficient to note that they blew it-each in his/her own way. You see, they had only one prohibition that was set up by God. However you want to characterize that prohibition and the subsequent encounter with the serpent who lured them into breaking that universal law set up by their Creator, THEY BLEW IT. They blew it by not trusting their Creator-God and disobeying what He said.

What's interesting is that by breaking the law of God (disobeying Him) they not only broke the law, but the law broke them. They were kicked out of the Garden. There were three definitive consequences: 1. They lost the Kingdom where they were co-rulers with their Creator. 2. They lost the personal relationship with the Creator-God. 3. They lost the abiding presence of God's Spirit within them.

And ever since that great loss mankind has been desperately trying to recover. It seems that the hole in the soul of every man and woman can be attributed to those three losses-the Kingdom of God, the personal relationship with God and God's abiding presence through His Spirit. NOTE they didn't lose heaven, but gave up the Kingdom, personal relationship with God and His abiding presence on earth.

Since that epic rebellion against the Creator-God, men and women have become enslaved by the very things they were supposed to rule. · PLANTS have been used to produce a variety of drugs and alcohol to be abused with the end result of being addicted and controlled by them. · PASSIONS in mankind have easily become out of control to the point of wallowing in them to the point of living life lustily rather than living life passionately. · POSSESSIONS have easily taken a prominent place in our lives and we live under the deception that people, places and things can make us happy. All of these promise so much more than they can deliver!

Every religion, philosophy and politic is a noble attempt to fill up that hole in the soul: · To seek the Kingdom. · To seek to re-establish a personal relationship with the Creator. · To seek the abiding presence of God.

NOTE that most every religion is setting up a system and many times an obstacle course to make your way through in order to get out of here-to heaven, nirvana, eden, shangri-la, paradise or the promised land. I see every religious system as a well-meaning attempt with its desires and standards. Christians are trying to be the best Christians, Buddhists the best Buddhists, as are Hindus, Moslems, Jews, and Animists. Since God created all peoples and is holding them together, eternity has been placed in everyone's heart to grope for God. At the core of this groping is this deep ache from the hole in the soul. They are seeking the Kingdom, seeking that personal relationship with the Creator-God and seeking an abiding presence with God as in the beginning in the Garden of Eden.

But setting up ways to get out of here doesn't seem to be the way of God; it's the way of man. Nor is it God's way to set up a system of do's and don'ts to avoid going to hell. It's interesting to note that there was no system set up there in the Garden and no worship, but a relationship with the Creator-God, walking together in the Garden. This is why, after establishing a massive system of sacrifices and feasts, the Lord says through the prophets, "I want compassion rather than your sacrifices." God wants a relationship. I like the distinction made between religion and relationship. Religion is man's best attempt to avoid going to hell. Relationship says, "I've already been to hell and don't want to go back!" Religion is man's idea. A relationship is God's idea.

God has not given us a way to get out of here. That's not the direction! He's doing all that He can to get down here to dwell among us. So, this is what God has been up to ever since man lost the Kingdom, the personal relationship and abiding presence of God. Through the priests, the judges, the kings, and the prophets God wanted to dwell among those who would trust Him and those people would be a blessing to all the nations of the world. During that time the presence of God through His Spirit came upon individuals to empower them for a temporary task and then would depart.

After the prophets, there was a period of 400 silent years. It was at this point that Jesus was sent to earth. His mission was to reveal the GOOD NEWS OF THE KINGDOM and by doing this to restore what mankind had lost-the Kingdom, the personal relationship and the abiding presence of God. So, Jesus announced the Kingdom, established the personal relationship and introduced the abiding presence of God for all to experience. He brought the Kingdom of God to earth, because He is the King. Wherever the King is, there is the Kingdom. He was the dwelling place of God on earth, fully indwelt with the Spirit of God. God had finally come down here to dwell among those who would trust Him.

Jesus did one more amazing thing. He re-introduced the Spirit of God as the abiding presence of God to permanently indwell people again as in the Garden. And, with this introduction it is again possible to enjoy a personal relationship with the Creator-God-to walk with Him in the Garden. So, the Kingdom, the abiding presence and the personal relationship with God are no longer longings and things hoped for, but they have become a reality in Jesus.

He came to turn the religious stress into REST. Jesus said, "Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light." You can have all that was ever lost in the Garden. Jesus can fill up the hole in your soul.

The Jesus revolution is all about getting to know the irresistible Jesus and learning to live in the irreversible Kingdom of God. Jesus, the revolutionary came, launching a powerful Good News movement and its all about restoration and transformation. And as you get caught up in this movement, you will come to understand that the revolution is still on today in the lives of men and women in every corner of the world.

Thursday, February 04, 2010

HOW TO ENTER THE KINGDOM-V

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The fifth reference Jesus made concerning what it takes to enter or not enter the Kingdom of God has a couple of dimensions. Both of these dimensions here contain direct warnings toward the religious. The first dimension is in Matthew 21:32: Jesus said to them, "I tell you the truth, the tax collectors and the prostitutes are entering the kingdom of God ahead of you. For John came to you to show you the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes did. And even after you saw this, you did not repent and believe him."

Beware of being so religious and self-righteous. Jesus became most disturbed and angry with those who didn't see their need for God-those who thought they were right and righteous because of their beliefs and practices. In this dimension Jesus points out that those who see their need most are the ones who are actually entering the Kingdom right now ahead of the religious and the righteous. In fact, He is not just saying that the most despised tax collectors and prostitutes will enter the Kingdom someday, but that they are entering right now!

The second dimension is in Matthew 23:13: "Woe to you, teachers of the law and Pharisees, you hypocrites! You shut the kingdom of heaven in men's faces. You yourselves do not enter, nor will you let those enter who are trying to." Note the specifics of what Jesus is saying here. He is clearly saying that these religious leaders in positions of authority are not entering the Kingdom. He has made several observations at other times about the reasons why they will not enter the Kingdom, primarily the leading one is their religious pride-that they know it all and know they are right.

Now Jesus points out that these religious leaders who are not entering the Kingdom are also stopping others to enter by shutting the door of the Kingdom of heaven in their faces. How is this done? I think it's done by continually setting up certain restrictions and limitations on who can get in and who will not. I did this as a teenager. I had been taught that no one could come into a relationship with God, unless he goes down front at the altar call at the end of the service and confess Jesus publicly before men. Either you go down front at the altar call or "invitation" or you won't get into heaven. In many discussions with my good friends I made this clear to them and basically kept them from entering the Kingdom. The man-made "rule" or "requirement" I had embraced served to be a major barrier to my friends being attracted to Jesus.

Also, in much of my ministry over the years I shut the door of the Kingdom on many by sharing a chart regarding Jesus being either "liar, lunatic or Lord". I cleverly drew the chart and then made fun of anyone who tried to make up a different conclusion, other than liar, lunatic or Lord. I would say that many today see Jesus as just a good teacher or a great example and Jesus simply didn't leave this alternative to us. You must choose one or the other-liar, lunatic or Lord. Jesus was the Lord, the Son of God and there is no other alternative.

What I was missing was the simple and clear example of Jesus' early disciples. They didn't make the decision that Jesus was the Lord or the Son of God at first. They saw Him as a good example, great teacher and a great man of integrity-flawless in every way. They didn't see Him as the Lord or the Son of God, UNTIL sometime later. Then, Jesus asked them, "Who do you say that I am?" Peter said, "You are God's Messiah, the Son of God." Jesus strokes him for this answer, but points out that Peter didn't think this up on his own nor did he get it from any other person. God, the Father, gave him this insight and conviction. Why? Because Peter and the others had been following Jesus over these years and God transformed their thinking and their hearts to see Jesus as the Son of God. In other words, for a person to see and accept Jesus as the Son of God, it will be an act of God that will bring about this result. It is not something you are taught by others. This is not my thinking, but the thinking of Jesus.

So, why should we shut people down for not believing Jesus is the Son of God right from the get-go? Why not let people follow Jesus at their own pace? And as they follow Jesus, God will change their hearts just as He did the disciples. This is how we shut the door of the Kingdom on well-meaning and interested people in Jesus. Do you see how easy it is to do?

By the way, missing this understanding of how a person's heart is transformed or "converted" causes a lot of problems. How haughty is it to think that anyone-Christian, minister or missionary-is able to "convert" or transform another person's heart. It is and must be a work of God.

Recently, a Buddhist friend, seeking to know Jesus and His teachings, decided to attend a bible study in her community. She went out and bought a bible to read and take with her to the study. When she showed up, she was initially welcomed and then was told that she had the "wrong" bible and she must go get a different one. At the Christian bookstore someone had suggested to her that she might enjoy starting out with "The Message". Now, this group of Christians essentially shut the door of the Kingdom in this young lady's face. I don't think Jesus is lifted up by this kind of thing and it certainly is not perpetuating the Jesus movement!

This fifth reference to entering and not entering the Kingdom boils down to this: 1. Those who don't have it together will enter the Kingdom first.

2. Those who think they have it together through what they know/believe and what they do may not enter the Kingdom at all.

3. And these religious "know-it-alls" tend to shut others out of the Kingdom, too.

Two things to beware of: FIRST-Don't deceive yourself into thinking that your belief system or your behavior will get you into the Kingdom.

SECOND-Don't divert others away from Jesus, because of your dogmatic belief system.

Be careful to follow Jesus and put your trust in Him and Him alone. He is the only way you'll ever get out of this world alive! That's why He said: "I am the way, the truth and the life."

Wednesday, February 03, 2010

HOW TO ENTER THE KINGDOM-IV

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The fourth reference Jesus makes concerning what it takes to enter the Kingdom of heaven has to do with the rich. Three of the Gospels record this one. The context for this Kingdom entrance principle is in relationship to a conversation Jesus had with a young, rich man. Let's listen in to this conversation: Just then a man came up to Jesus and asked, "Teacher, what good thing must I do to get eternal life?" "Why do you ask me about what is good?" Jesus replied. "There is only One who is good. If you want to enter life, keep the commandments." "Which ones?" he inquired. Jesus replied, " 'You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, honor your father and mother,' and 'love your neighbor as yourself.'" (NOTE that Jesus equates eternal life with entering life and then later in this passage he speaks of entering the Kingdom of God.)

The young man shockingly states: "All these I have kept," the young man said. "What do I still lack?" Jesus answered, "If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me." By "perfect" Jesus means to be complete and whole in your search for life.

Then, note the man's final response to Jesus' words: When the young man heard this, he went away sad, because he had great wealth.

Jesus knew the man's heart and that he was holding on to his riches-his stuff-very tightly. In other words, his stuff had become his security, maybe even his god. For sure, his stuff had distracted this rich, young man away from filling up his heart with the ultimate desire to give it all up and follow Jesus.

Then, Jesus makes the following observation recorded in Matthew, Mark and Luke: In Matthew 19:23-24: Then Jesus said to his disciples, "I tell you the truth, it is hard for a rich man to enter the kingdom of heaven. Again I tell you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God."

Then, in Mark 10:24-25: Jesus looked around and said to his disciples, "How hard it is for the rich to enter the kingdom of God!". The disciples were amazed at his words. But Jesus said again, "Children, how hard it is to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God."

Then, again in Luke 18:24-25: Jesus looked at him and said, "How hard it is for the rich to enter the kingdom of God! Indeed, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God."

Whether the image here truly is a camel or a rope going through the eye of a needle, the essence of what Jesus is saying is still the same. IT IS DIFFICULT FOR A RICH MAN TO ENTER THE KINGDOM OF GOD! The difficulty for the rich person is that he tends to trust in his riches for security and tends to think that people, places and things can make him happy or whole and complete.

Do you want to enter the Kingdom of God? If you are rich and have a lot of stuff, then hold on to that stuff "loosely", so that you are not trusting in your riches, but in God for a complete and full, eternal life.

Tuesday, February 02, 2010

HOW TO ENTER THE KINGDOM-III

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All four Gospel writers record the third reference Jesus uses to show the way to be able to enter the Kingdom of heaven. In Matthew 18:3: And he said: "I tell you the truth, unless you change and become like little children, you will never enter the kingdom of heaven."

Then, again in Mark 10:15 Jesus says: "I tell you the truth, anyone who will not receive the kingdom of God like a little child will never enter it." Luke repeats Jesus' words from Mark: "I tell you the truth, anyone who will not receive the kingdom of God like a little child will never enter it."

Then, in the Gospel of John, in a very familiar interaction with Nicodemus, Jesus uses a little different metaphor to say the same thing. He says in John 3:5: "I tell you the truth, no one can enter the kingdom of God unless he is born of water and the Spirit." He goes on to say: "That which is born of the flesh is flesh and that which is born of the spirit is spirit." Jesus is referring to being "born again" and means something different than what is normally believed. Being born again is not a salvation experience-a special faith event where a person passes from death to life. Being born again is just what it says. You are born all over again, so that you are like a little child again with all of the purity and simplicity of being this childlike person.

What does that mean to be childlike? A little child naturally trusts, knows very little, and is eager to mimic what he or she sees. In a very real sense, for an adult to become childlike is to be willing to unlearn and start over again with respect to what it means to follow Jesus and not remain dependent upon the religious system from which he or she originally came.

So, in the case of Nicodemus, who was probably the head of a rabbinical school, Jesus was challenging him to rethink his entire spiritual education-to start over and learn the ABC's of what it means to grow up spiritually into a personal relationship with God through His Messiah Jesus. Once a person turns from his ways and begins to act as a little child, then he is being born again.

A few weeks ago I had breakfast with a man who has rejected religion in the form of Christianity. As he says, "I just can't stand being approached by the 'born-againers' who keep trying to save me from going to hell." As we have been meeting together he is becoming fascinated with trying to understand who Jesus really is. He continually tells me he knows nothing and wants to learn this Jesus lifestyle and the basics. As we discussed what it means to be born again, I suddenly realized that my friend was in the process of being born again. He's becoming like a little child with respect to spiritual things.

Becoming as a little child with Jesus means the following: 1. You don't know everything.

2. All that you have been taught needs to be stripped away.

3. You want to learn all you can about this new life with Jesus.

4. In order to learn more about the ABC's of walking with Jesus, it's most helpful to watch Him carefully and mimic what you hear and see.

5. Learn to simply trust Jesus for your life-your strength, direction and future.

Adults think they know everything and have the ugly habit of trusting themselves. Children know they don't know everything and therefore gladly develop the beautiful habit of simply trusting.

Do you want to enter the Kingdom of heaven. Become like a little child!

Monday, February 01, 2010

NOT ALL WILL ENTER THE KINGDOM

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The second reference Jesus makes concerning entering the Kingdom is most powerful. It's found at the close of His first seminar in Matthew 7:21: Not everyone who says to me, 'Lord, Lord,' will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven.

The context is fascinating! In the next paragraph it's clear what's going on. Many will say to me on that day, 'Lord, Lord, did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?' Then I will tell them plainly, 'I never knew you. Away from me, you evildoers!' Jesus is referring to a group of apparent leaders or ministers who would naturally view themselves as believers, because of their actions. These "believers" are known for speaking in the name of Jesus, casting out demons in the name of Jesus and performing many miracles in Jesus' name. NOTE that Jesus rejects these so-called "believers" and says He doesn't even know them.

There is another group of "believers" mentioned in the New Testament who are not warmly known by Jesus either. These are the demons that believe and shudder. So, these false teachers, demons and those of us who call ourselves believers all have the same thing in common-belief. This shows us that it's not enough to just be a believer. There is something more. What makes the difference between these three groups of believers?

Jesus clarifies it here by saying "only those who do the will of my Father" will enter the Kingdom of heaven. No matter what you say or do in the name of Jesus the most critical issue is whether or not you are doing the will of the Father. What does He mean by "doing the will of the Father"? NOTE Jesus isn't focusing on something to believe, but to do the will of the Father.

In the next paragraph Jesus illustrates exactly what He means by "doing the will of My Father", when He says: Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock. The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock. But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand. The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.

I think it's clear that Jesus is saying "doing the will of the Father" is hearing Jesus' words and practicing them. This is simply following Jesus! So, there is something more important and vital than being a "believer" in Jesus. It's being a follower of Jesus, which is doing the will of the Father.

Now there is a belief factor in following as well. You must believe in Jesus enough to follow Him-to hear His words and practice them. Jesus repeatedly reiterates this same thought. In the early chapters of Mark Jesus' mother and a couple of other family members came to see Him. Jesus uses this as an opportunity to teach a very important truth. He asks: "Who are my mother and my brothers?" Then he looked at those seated in a circle around him and said, "Here are my mother and my brothers! Whoever does God's will is my brother and sister and mother."

NOTE the similarity to doing the will of the Father? Jesus says: "Whoever does God's will is my brother and sister and mother." We are considered the family of Jesus when we are doers of the will of God.

So, do you want to enter the Kingdom? Then, do the will of the Father-FOLLOW JESUS. Whatever Jesus does and says to do, just do it!